Pentecost and Protest

Pentecost by Hyatt Moore

Pentecost by Hyatt Moore

Martin Luther King, Jr. wrote these words from a Birmingham jail on Good Friday, 1963… it would seem for us on Pentecost, 2020. As I’ve said before, it’s been a long Lent… and Easter… and 57 years, and yet MLK’s words are still frustratingly apt.

“the present tension… is a necessary phase of the transition from an obnoxious negative peace… to a substantive and positive peace, in which all men will respect the dignity and worth of human personality. Actually, we who engage in nonviolent direct action are not the creators of tension. We merely bring to the surface the hidden tension that is already alive. We bring it out in the open, where it can be seen and dealt with. Like a boil that can never be cured so long as it is covered up but must be opened with all its ugliness to the natural medicines of air and light, injustice must be exposed, with all the tension its exposure creates, to the light of human conscience and the air of national opinion before it can be cured.

In your statement you assert that our actions, even though peaceful, must be condemned because they precipitate violence. But is this a logical assertion? Isn’t this like condemning a robbed man because his possession of money precipitated the evil act of robbery? Isn’t this like condemning Socrates because his unswerving commitment to truth and his philosophical inquiries precipitated the act by the misguided populace in which they made him drink hemlock? Isn’t this like condemning Jesus because his unique God consciousness and never ceasing devotion to God’s will precipitated the evil act of crucifixion…? Such an attitude stems from a tragic misconception of time, from the strangely irrational notion that there is something in the very flow of time that will inevitably cure all ills. Actually, time itself is neutral; it can be used either destructively or constructively. More and more I feel that the people of ill will have used time much more effectively than have the people of good will. We will have to repent in this generation not merely for the hateful words and actions of the bad people but for the appalling silence of the good people. Human progress never rolls in on wheels of inevitability; it comes through the tireless efforts of men willing to be co workers with God, and without this hard work, time itself becomes an ally of the forces of social stagnation. We must use time creatively, in the knowledge that the time is always ripe to do right. Now is the time to make real the promise of democracy and transform our pending national elegy into a creative psalm of brotherhood. Now is the time to lift our national policy from the quicksand of racial injustice to the solid rock of human dignity.”

 

Now, at the feast of Pentecost, we celebrate the coming of the Holy Spirit, and the season of the Church. What on earth is so-called Ordinary Time going to look like in a year like this? 

When pressed, Jesus answered that there really are only two commandments, and they are both to love. It’s a simple, but a narrow and easily obscured path. In this season of the Church, we need the Spirit of Counsel to help us discern how best to love God and neighbor in areas where the Church has historically failed to do so. We need the Spirit of Christ who makes all things new, even us, as we confess and repent.

There is no static faith that will result in us or our neighbors or the world becoming all God created us to be. We need the Spirit of Power who makes true change and true peace possible, the Spirit of God who promises a hope and a future when we feel doomed to repeat history.

Come Holy Spirit!

 

Advent Again – day 27

The Promise of the Spirit

 

from “Mountain Building” by Victor Hernández Cruz

 

The Moros live on the top floor eating

Roots and have a rooster on the roof

Africans import okra from the bodega

The Indians make a base of guava

On the first floor

The building is spinning itself into

a spiral of salsa

windowslights-debra-hurd

“Windows and Lights” by Debra Hurd

Heaven must be calling or the

Residents know the direction

Because there is an upward pull

If you rise too quickly from your seat

You might have to comb a spirit’s

Hair

They float over the chimneys

Arrive through the smog

Appear through the plaster of Paris

It is the same people in the windowed

Mountains.

Questions for Galatians, chapter 3

Click here for chapter 1

Click here for chapter 2

First reading: Read Galatians 3 in Eugene Peterson’s paraphrase The Message. What word, phrase, or verse stands out to you? Does it bring up a question? Speak to a question you’ve been having? Just resonate somehow? Is it confusing? Disturbing? Comforting? Make a note of it.

http://expressway.paulrands.com/oldsite/photogallery/signs/general/regulatory/images/wrongway.jpg

Image © Sam Laybutt (ozroads.com.au)

Comprehension & Reflection: Read the chapter again, answering the following:

Of what powerful images and experiences of God does Paul remind the Galatians in the first five verses? What is he trying to accomplish by reminding them?

 

In this version of verse 5, Eugene Peterson essentially defines miracles as the “Holy Spirit, working things in your lives you could never do for yourselves.” How would you define a miracle?

 

What experience have you had of miracles in your own life and the lives of those around you? Did they seem to correspond to any particular human action?

 

Paul argues his point first from the Galatians’ experiences, and then from the scriptures. Look up some of the references he makes and list his main points from scripture. [Genesis 15:6, 22:18, 26:4; Deuteronomy 27:26; Habakkuk 2:4; Leviticus 18:5; Deuteronomy 21:23]

 

What are the results of living by faith that cannot be gained from living by the law?

 

How would convincing the Galatians to think of themselves as descendants and inheritors of Abraham’s covenant protect them from the Judaizers’ demands? How was the Galatians’ initial faith like Abraham’s?

 

Restate in your own words the logic of Paul’s analogy of the ratified will in verses 15-20.

 

What does Paul say is the purpose of the law? What sort of roles does he assign to it?

 

In verse 28, what sort of general divisions does Paul say shouldn’t exist in Christ’s family? Do they still, in your experience? What error would Paul say these divisions indicate?

Advent Reflection – Day 1

“It came to me, recently, that faith is ‘a certain widening of the imagination.’ When Mary asked the Angel, ‘How shall these things be?’ she was asking God to widen her imagination.

All my life I have been requesting the same thing – a baptized imagination that has a wide enough faith to see the numinous in the ordinary. Without discarding reason, or analysis, I seek from my Muse, the Holy Spirit, images that will open up reality and pull me in to its center.

This is the benison of the sacramental view of life.”

– Luci Shaw in Wintersong

“Numinous River” by Virginia Sandman