The Bible and James Baldwin on Lament

James Baldwin was no stranger to feelings of alienation, disillusionment, betrayal, and fear for the fates of the marginalized. When we reckon with events that threaten our hope for the future and trust in one another, Baldwin and the Bible have words for us.

“James Baldwin” painting by Jeff Benesi

Sad Songs: Singing the Blues and Biblical Lament


Now, you women, hear the word of the LORD;
open your ears to the words of his mouth.
Teach your daughters how to wail;
teach one another a lament.
Death has climbed in through our windows
and has entered our fortresses;
it has removed the children from the streets
and the young men from the public squares.
– Jeremiah 9:20-21

“They gave our sorrow and our danger back to us, transformed, and they helped us to embrace and triumph over it. They gave us back our joy, and we could give it to our children. Out of the depths of the midnight hour, we could laugh.”
– James Baldwin: “Last of the Great Masters”

Where do we go when we’re discouraged? How do we go on when we are too world-weary to put one foot, one word, one thought in front of another? Baldwin likened himself to a blues singer, albeit one who didn’t know anything about music and couldn’t sing. This African-American musical tradition and the Old Testament Writings offer a soulful and honest way through our personal anguish to recognizing and reclaiming our collective humanity.

Write your own Psalm of Lament or Blues Song

It takes powerful language to articulate a powerful experience, to put words to what we feel might be too deep for words.

  • First, tell what happened. In one line. Strip away the context and consequences and even emotion (for now) and describe the worst moment of the whole experience in one telling detail. Pack the rest of the story into three more similar, one-phrase lines. (If you find they rhyme, you’re writing the blues, if not, we’ll just call it a lament.)
  • Take some time to pray. Identify the burning question kindled by this experience. Sometimes it’s simply “Why?” or “How could you?” but it might be something else. Ask the question, and listen for the answer. This doesn’t guarantee there will be one, but listen for it.
  • Now write more freely. What do you want to say now that is completely unacceptable to say? Write it down. Change up the way you describe your feelings. If you could concentrate this emotion on your tongue, what would it taste like? Don’t be afraid to use heightened or strong images. Some of the images in the Psalms are almost too strong to stomach, even theologically problematic (e.g. God bless anyone who bashes in the skulls of the children of the people who did this). Don’t worry about being correct or even fair to all parties. If God could watch this happen, God can handle what you have to say about how it makes you feel. Skip anything that softens it. No euphemisms or “maybes” or “I feel likes,” just what is. Pour it out there. How has the world changed since? End with one concrete example of something you do differently now.
  • Pause to reflect. What do you want or need in light of this? What do you want to be able to do again? Wait for a concrete image of what wholeness would look like now. Ask for it.
  • Describe in writing what it is you are waiting for.

This is the 2nd in a series of 8 devotions that was featured, in slightly altered form, on our bible app in March 2022 as ‘The Gospel according to James Baldwin*

Click here to read the first in the series

The Bible and James Baldwin on Racism: Cursing the Image of God

For the last decade or so, I have been an avid student of the essays of James Baldwin. Today would have been his 100th birthday, and I can’t help but wish he were still with us, talking beautifully phrased and reasoned sense in his uniquely winsome and challenging style of insider familiarity and outsider insight into the Scriptures, Western society, and the human condition.

Baldwin was raised in the church and even preached as a teenager, but he left both the pulpit and the church early in life, too fervent a believer in the gospel that steeped his childhood to allow the church in America’s racist and homophobic trappings to restrict his God-given freedom and identity. Though he gave up churchgoing, and many in the church gave him up for lost, he never gave up on the church. His essays are riddled with exhortations to believers to return to the way of Jesus and reclaim our responsibility to “the least of these.”

“James Baldwin” painting by Jeff Benesi

Racism: Cursing the Image of God

“With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness.” – James 3:9 (NRSV)

“I am saying that when a person, when a people, are able to persuade themselves that another group of people or breed of men are less than men, they themselves become less than men and have made it almost impossible for themselves to confront reality and to change it. If I deny what I know to be true, if I deny that that white child next to me I simply another child, and if I pretend that that child, because its colour is white deserves destruction, I have begun the destruction of my own personality.…

I tremble when I wonder if there is left in the Christian civilizations… the moral energy, the spiritual daring, to atone, to repent, to be born again; if it is possible, if there is enough leaven in the loaf, to cause us to discard our actual and historical habits, to cause us to take our places with that criminal Jew… put to death by Rome between two thieves, because He claimed to be the Son of God. That claim was a revelation and a revolution because it means that we are all the sons of God. That is a challenge, that’s the hope.”

— James Baldwin: White Racism or World Community?

Baldwin interpreted the unforgiveable sin against the Holy Spirit mentioned in Mark 3:29 to be the ways we treat one another as less than human, thereby desecrating the image of God the other represents. Baldwin consistently expressed how destructive racist systems were not only to the oppressed, but also to the oppressor. Into what categories might we sort others so that we can dismiss them as unworthy of consideration? What do we destroy in ourselves and others when we do so? The best way to claim our status as beloved children of God is to extend that status to others.

Call to Action: Is there someone in your life you’re having trouble seeing as a fellow child of God? Look for an opportunity today to affirm them, even if it’s something as small as LOLing their only social media post you actually find funny.

*This series of 8 devotions was featured, in slightly altered form, on our bible app in March 2022 as ‘the gospel according to james baldwin*