Advent Peace: A Candle-lighting Liturgy

..

Open the heavens and come down, O God of peace.

Bring Your peace so near we can feel it

like floating weightless,

effortlessly buoyed by still waters.

..

We have seen glimpses of Your peace

when we reach the point in our quarrels

where we can remember again that we’re on the same side.

When we can admit our faults and hug it out, 

we know Your presence.

Teach us to be still before You and with You

in every situation—even the least serene.

.. 

We have heard Your promises:

That you offer respite from our burdens

and that Your peace prevails in chaos and uncertainty.

Every person will be valued as the work of Your hand.

Wars will cease.

Anxiety will no longer consume our thoughts and bodies.

.

..

Jesus, Prince of Peace, violence wastes our lands

and precious lives, and no end is in sight.

Give us peace with justice and imagination

for a world beyond tooth and nail and suppressed hostilities.

..

Anoint us with Your Spirit so we may be

makers of a peace on earth that begins with You, not us. 

Re-create us as we rest in You

beneath starry skies. 

.

We are God’s people.

We light this candle as a sign of God’s peace,

that bids us lay our grievances down

and quiet our sharp tongues and elbows

to trust a Savior so right and reliable

we have no need to jostle for power.

.

O come, Immanuel. 

.

This year’s liturgies written with collaborative input from parishioners of Bethany Presbyterian, Seattle

Advent Wreath-Lighting Liturgy: PEACE

Jesus, as we enter again
into the odd story of your unusual arrival,
we pray for your peace
that is sometimes loud and sometimes quiet
that quells conflict between people and nations
and calmly putters around fixing the unfixable

We find your peace
when we let others go ahead of us
and when we let our broken bits
of anger, anxiety, and frustration
flow through our fingers like sand
into your caring hands

We find your peace in creative mode
and in the nuzzles of the family dog,
in the lap of waves along the shore
and in the scents of vanilla and lilac,
a peace like a long drink of water
after a walk through the tall grass

Donostia, photo by Jenn Cavanaugh

Awaken us to our role
as astonished agents of your astonishing peace
in our homes, streets, and schools
at such unlikely times
as when we ourselves are in pain
or caring for another’s pain

We are God’s people.
We light this candle
as a sign of the peace of Christ
who comes to us as a deep breath of fresh air
and makes a home among us.
O come, Immanuel

Lenten Calendar: Pray for Peace

Video

Engage in a little audio divina today with Moçnik Damijan’s Ierusalem. Damijan’s text is taken from Psalm 122 – sung in Latin and English – and the names for Jerusalem in multiple languages.

Jerusalem has only rarely, if ever, been a “city of peace,” as its name signifies. It is a prophetic, rather than a descriptive, name. In Luke’s gospel, Jesus “sets his face toward Jerusalem” in chapter 9 and does not arrive until chapter 19; most of his ministry takes place as he journeys toward the cross. Both God and Jesus lament over Jerusalem repeatedly in the Old and New Testament; it represents a place that has a special place in the heart of God, but which has never reached its potential. The prophetic book of Revelation ends in a description of a new “city of peace” in which God’s will is finally done on earth as it is now in heaven.

For what place or city do you feel moved to pray? Pray along with the groans and whispers and cries and melodies of the choir. Pray for its peace and reconciliation and fulfillment and the success of those working to improve the lives of its inhabitants.

blum

Temple Mount and Western Wall by Ludwig Blum

Jerusalem—built as a city
    that is bound firmly together.

Pray for the peace of Jerusalem:

    “May they prosper who love you.
Peace be within your walls,
    and security within your towers.”
For the sake of my relatives and friends
    I will say, “Peace be within you.”
For the sake of the house of the Lord our God,
    I will seek your good.

— Psalm 122:3, 6-9

Words of Witness – Advent Week 2: PEACE

We gather here today in response to Christ’s peace

that draws our eyes upward

like birdsong and rainbow against a storm-dark sky,

promising an end to destruction.

 
Despite the interminable warzones we shrug must always be so;

Despite the seething culture wars boiling over into our own streets;

Despite our clenched fists, anxious minds, and overburdened hearts;

Despite our frustrated relationships and hard-wired wariness, we come.

banksylovevspeace

by Banksy

 
We come because of all these things,

believing that our inner chaos can be rightly ordered,

that wrongs will be righted, that wars and fears shall cease,

that a day will come when we will no longer live by the sword or die by the gun.

Jesus help our unbelief.

 
We gather in the name of the savior who is our peace,

a peace beyond fleeting distraction,

beyond the suppression of hostility.

A more perfect peace we glimpse

from the zone we enter when we run, when we bike,

when we read, when we create.

Peace resonating after the choir’s last chord.

Peace with God and with ourselves.

Well-placed trust in friends and harmony with enemies,

smiles from strangers and the company of those who love us.

All the world’s children tucked safely into beds,

Falling snow framed in a picture window,

and the time to watch it fall,

mug in hand, good things baking in the oven.

The smell of a forest in its prime, clearing the air,

The trickle of snowmelt, reviving the earth.

Peace running like a warm bath at the end of a hard day,

when all has been done and done well.

 
We are God’s people.

We light this candle as a sign of God’s peace

who comes to us in the fullness of time

and makes a home among us.

O come, Immanuel.

Advent Again – day 18

Do not be afraid. Here’s what to do: Speak truth, do justice, make peace. Stop making life hard for each other….

“Good Bones” by Maggie Smith

Life is short, though I keep this from my children.

Life is short, and I’ve shortened mine

in a thousand delicious, ill-advised ways,

a thousand deliciously ill-advised ways

I’ll keep from my children. The world is at least

fifty percent terrible, and that’s a conservative

estimate, though I keep this from my children.

For every bird there is a stone thrown at a bird.

For every loved child, a child broken, bagged,

tous-les-visages-alfred

“Tous les visages des enfants à un spectacle de marionnettes au moment où le dragon est tué” by Alfred Eisenstaedt

sunk in a lake. Life is short and the world

is at least half terrible, and for every kind

stranger, there is one who would break you,

though I keep this from my children. I am trying

to sell them the world. Any decent realtor,

walking you through a real shithole, chirps on

about good bones: This place could be beautiful,

right? You could make this place beautiful.

Advent Again – day 17

the rock and the river…

from “The Rock Cries Out to Us Today” by Maya Angelou

But today, the Rock cries out to us, clearly, forcefully,
Come, you may stand upon my
Back and face your distant destiny,
But seek no haven in my shadow.

I will give you no hiding place down here.

You, created only a little lower than
The angels, have crouched too long in
The bruising darkness,
Have lain too long
Face down in ignorance.

Your mouths spelling words
Armed for slaughter.

The rock cries out today, you may stand on me,
But do not hide your face.

the-incandescent-sun-600x482

“The Incandescent Sun” by Elliott Daingerfield

Across the wall of the world,
A river sings a beautiful song,
Come rest here by my side.

Each of you a bordered country,
Delicate and strangely made proud,
Yet thrusting perpetually under siege.

Your armed struggles for profit
Have left collars of waste upon
My shore, currents of debris upon my breast.

Yet, today I call you to my riverside,
If you will study war no more.

Come, clad in peace and I will sing the songs
The Creator gave to me when I
And the tree and stone were one.

Before cynicism was a bloody sear across your brow
And when you yet knew you still knew nothing.

The river sings and sings on.

There is a true yearning to respond to
The singing river and the wise rock.

So say the Asian, the Hispanic, the Jew,
The African and Native American, the Sioux,
The Catholic, the Muslim, the French, the Greek,
The Irish, the Rabbi, the Priest, the Sheikh,
The Gay, the Straight, the Preacher,
The privileged, the homeless, the teacher.

Advent Again – Day 1

“Making Peace” by Denise Levertov

 

swords-to-ploughshares-evgeniy

“Let Us Beat Swords into Plowshares” by Evgeniy Vuchetich, in reference to today’s lectionary reading: Isaiah 2:1-5

 

 

A voice from the dark called out,

‘The poets must give us

imagination of peace, to oust the intense, familiar

imagination of disaster. Peace, not only

the absence of war.’

      But peace, like a poem,

is not there ahead of itself,

can’t be imagined before it is made,

can’t be known except

in the words of its making,

grammar of justice,

syntax of mutual aid.

   A feeling towards it,

dimly sensing a rhythm, is all we have

until we begin to utter its metaphors,

learning them as we speak.

  A line of peace might appear

if we restructured the sentence our lives are making,

revoked its reaffirmation of profit and power,

questioned our needs, allowed

long pauses . . .

  A cadence of peace might balance its weight

on that different fulcrum; peace, a presence,

an energy field more intense than war,

might pulse then,

stanza by stanza into the world,

each act of living

one of its words, each word

a vibration of light—facets

of the forming crystal.

Advent Week 2: Waiting for Peace

ADVT02 “Peace” by Stushie

Another tough week. A week of violence and revelations of violence and of just how deep the violence of the so-called good people of the world runs.

Thankfully the same scripture that instructs us to seek and receive peace, which seems so far removed from our world right now, also discourages us from faking it, from pretending the wounds aren’t so bad and spouting nonsense about peace when there is no peace. We of all people should trust neither in political promises of security nor in our innate collective goodness to one another to eventually win out. The kind of peace we can drum up ourselves doesn’t require waiting.  It tends toward immediate gratification (taking whatever pacifies our desires)  or mollification (caving in to other’s illegitimate demands) or diversion – gorging our senses to overwhelm our sensitivity to one another’s needs, eating to the point where we can no longer imagine starvation, turning up our own personal soundtracks so we don’t hear the suffering of others, looking at anything as long as it is away.

The sense of shalom peace that courses throughout the words of Genesis and Jeremiah and Jesus entails relational wholeness. None of us can achieve that kind of peace alone. It has nothing to do with getting away from it all and everything to do with assuming rightful places within a righted all. It is a peace we receive from drawing near to a God who would suffer the violence of birth and death to be with us. It is a peace we seek for our cities and neighbors as we strive to do right by one another.

from “Here on Earth”

The old man living
In his rented room
Grows lonely as the night comes on
Especially in winter

And the boy shooting drugs
On the tenement roof
Is lonely whether or not
He has companions

Lovers lie sleeping
Side by side
A wilderness between them

And their unborn infant
Is already alone
So soon to be discarded
Even as he begins
Unfolding in the womb
Of his lonely mother

Because the scatterer
Has overtaken us
Betraying promises
Estranging lovers

Tearing us inwardly
And tearing us apart
One from another

And this is why
Those of us who are sated
Find it so easy to ignore
Those of us who are starving

And why we have been known
To torture one another
Why there are times
When we are far more cruel
Than the animals.

Nevertheless
Taken all together
Or taken one by one
We are the holiest
Of all earth’s creatures

For he who kindled
The fire of the sun
He who draws out the tender leaves
From the dark twigs of winter

He who has whittled
A cabin for the snail
Has also carved our names
In the palm of his hand

And he became a child
The better to be near us
Born in the wintertime
Born on a journey….

– by Anne Porter, from Living Things: Collected Poems (New Hampshire: Steerforth Press, 2006), p. 124.

Advent Reflection – Day 14

I have a soft spot for carols that acknowledge that not all was perfect, peaceful, silent, or holy when Jesus was born, that the messiness of his birth and the world he was born into is part of the point of him being born at all. He comes to those who need him in a world that needs him. Pretty fables of all being calm and bright comfort me less than knowing the light shines in the darkness.

“He Came with His Love” performed by the Schola Cantorum of St. Peter’s in the Loop

First Coming

He did not wait till the world was ready,
till men and nations were at peace
He came when the Heavens were unsteady
and prisoners cried out for release.

He did not wait for the perfect time.
He came when the need was deep and great.
He died with sinners in all their grime,
turned water into wine. He did not wait

till hearts were pure. In joy he came
to a tarnished world of sin and doubt.
To a world like ours, of anguished shame
He came, and his Light would not go out.

He came to a world which did not mesh,
to heal its tangles, shield its scorn.
In the mystery of the Word made Flesh
the Maker of the stars was born.

We cannot wait till the world is sane
to raise our songs with joyful voice,
for to share our grief, to touch our pain,
He came with Love: Rejoice! Rejoice!

– Madeleine L’Engle