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About Jenn Cavanaugh

B.A. Russian Language and Literature, Willamette University; M.A. Theology and the Arts, Fuller Seminary

Lenten Calendar: Releasing Captives

Today’s lectionary text from Isaiah 42 describes the Lord’s chosen servant and the gentle and faithful justice he will mete. In verse 7, God charges him:

You will give sight to the blind,
                bring prisoners out of prisons,
                    and bring those who live in darkness
                        out of dungeons. (God’s Word Translation)

Jesus preached his first sermon on the first bit of Isaiah 61, and made it clear that he was that selfsame chosen servant. This is Jesus’s “life verse:”

The Spirit of the Lord God is upon Me,
Because the Lord has anointed Me
To preach good tidings to the poor;
He has sent Me to heal the brokenhearted,
To proclaim liberty to the captives,
And the opening of the prison to those who are bound;
To proclaim the acceptable year of the Lord (Isaiah 61:1-2a, NKJV)

In exegeting another text referring to this “acceptable time” of salvation, Paul makes it clear that we are also called to be the Lord’s servants, and NOW is the acceptable time (2 Corinthians 6:1-2). God’s favor is ongoing and we are to preach this same good news. And you know what?

There’s never been a better time to set some captives free.

I realize this feels like wading into the political, but the gospel does that sometimes. Sorry. I’m just a messenger.

Honestly, though, I think we might have more common ground here than we’re told we do. We all have to reconcile in our theologies the Biblical images of radical forgiveness and “eye for an eye” consequences. We might lean ideologically toward one end or the other of that spectrum, but we can generally agree that that is the spectrum. Punishments should fit the crime. We can support a correctional system, but not institutionalized cruelty. We seek peace and justice, not perpetuating cycles of violence and vengeance.

Any one of us could think of any number of crimes that could land a person in prison, but that don’t warrant the kind of Russian roulette to which mass confinement in a time of Covid-19 has now sentenced them.

Likewise, any one of us could think of detained populations that don’t deserve to be in heightened danger. Not all of them get as much air time as nursing home residents and cruise ship passengers, but they’re often in even tighter quarters, and in less control of crucial practices of basic hygeine. Political prisoners. Asylum-seekers. Hurting people caught in possession of drugs. Folks guilty of, or simply accused of, misdemeanorsPsychiatric patients committed “for their own safety” and youth remanded to juvenile detention “for their own good.” People in jail as part of “due process,” not as the result of it.

Let’s advocate for them. Demand their release. Sponsor them. Post bail for them. Write a letter on behalf of political prisoners. Request house arrest rather than solitary confinement for an inmate with a medical condition. At least make sure they have soap. Pray for them:

prisoners exercising van gogh

“Prisoners Exercising” by Vincent van Gogh

I call for you cultivation of strength in the dark.
Dark gardening
in the vertigo cold.
in the hot paralysis.
Under the wolves and coyotes of particular silences.
Where it is dry.
Where it is dry.
I call for you
cultivation of victory Over
long blows that you want to give and blows you are going to get.

Over
what wants to crumble you down, to sicken
you. I call for you
cultivation of strength to heal and enhance
in the non-cheering dark,
in the many many mornings-after;
in the chalk and choke.

 — “To Prisoners” by Gwendolyn Brooks

 

Lenten Calendar: Discipleship

 

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Bare Trees by Paul Gauguin

 

Hymn

I know if I find you I will have to leave the earth
and go on out
     over the sea marshes and the brant in bays
and over the hills of tall hickory
and over the crater lakes and canyons
and on up through the spheres of diminishing air
past the blackset noctilucent clouds
          where one wants to stop and look
way past all the light diffusions and bombardments
up farther than the loss of sight
     into the unseasonal undifferentiated empty stark

And I know if I find you I will have to stay with the earth
inspecting with thin tools and ground eyes
trusting the microvilli sporangia and simplest
     coelenterates
and praying for a nerve cell
with all the soul of my chemical reactions
and going right on down where the eye sees only traces

You are everywhere partial and entire
You are on the inside of everything and on the outside

I walk down the path down the hill where the sweetgum
has begun to ooze spring sap at the cut
and I see how the bark cracks and winds like no other bark
chasmal to my ant-soul running up and down
and if I find you I must go out deep into your
     far resolutions
and if I find you I must stay here with the separate leaves

— A. R. Ammons

Jesus is quickening the pace toward Jerusalem and the cross. What must you do to keep up?

 

Lenten Calendar: In the Dark

abstract2 trisha gilmore

Abstract #2 by Trisha Gilmore

I said to my soul, be still, and let the dark come upon you
Which shall be the darkness of God. As, in a theatre,
The lights are extinguished, for the scene to be changed
With a hollow rumble of wings, with a movement of darkness on darkness,
And we know that the hills and the trees, the distant panorama
And the bold imposing facade are all being rolled away–
Or as, when an underground train, in the tube, stops too long between stations
And the conversation rises and slowly fades into silence
And you see behind every face the mental emptiness deepen
Leaving only the growing terror of nothing to think about;
Or when, under ether, the mind is conscious but conscious of nothing–
I said to my soul, be still, and wait without hope
For hope would be hope for the wrong thing; wait without love,
For love would be love of the wrong thing; there is yet faith
But the faith and the love and the hope are all in the waiting.
Wait without thought, for you are not ready for thought:
So the darkness shall be the light, and the stillness the dancing.

– from Four Quartets by T. S. Eliot

 

Lenten Calendar: From the Depths

De Profundis

Oh why is heaven built so far,
Oh why is earth set so remote?
I cannot reach the nearest star
That hangs afloat.
I would not care to reach the moon,
One round monotonous of change;
Yet even she repeats her tune
Beyond my range.
I never watch the scatter’d fire
Of stars, or sun’s far-trailing train,
But all my heart is one desire,
And all in vain:
For I am bound with fleshly bands,
Joy, beauty, lie beyond my scope;
I strain my heart, I stretch my hands,
And catch at hope.
— Christina Rossetti

Press play and compose your own prayer from the depths

Oh why …

…?

I would not …

I …

And all in vain:

For I …

And catch at hope.

Lenten Calendar: Call to Action

“If you get rid of unfair practices,
    quit blaming victims,
    quit gossiping about other people’s sins,
If you are generous with the hungry
    and start giving yourselves to the down-and-out,
Your lives will begin to glow in the darkness,
    your shadowed lives will be bathed in sunlight.

— Isaiah 58:9-10 (The Message)

990px-1934_Georgetown_Corner_In_The_Rain Bernice Cross

“Georgetown Corner in the Rain” by Bernice Cross

Harlem Hopscotch

One foot down, then hop! It’s hot.
          Good things for the ones that’s got.
Another jump, now to the left.
          Everybody for hisself.
In the air, now both feet down.
         Since you black, don’t stick around.
Food is gone, the rent is due,
          Curse and cry and then jump two.
All the people out of work,
         Hold for three, then twist and jerk.
Cross the line, they count you out.
          That’s what hopping’s all about.
Both feet flat, the game is done.
They think I lost. I think I won.
— Maya Angelou

 

It’s the first of the month, and the rent is due.

Economists expect that unemployment this spring will rival that of the Great Depression. More and more of us are part of a gig economy that’s got no gigs right now. It won’t be long before people who were barely getting by can’t manage it alone, while people who have always considered ourselves financially independent will learn how financially interdependent we have always been.

What can you and I do right now to “start giving [y]ourselves to the down-and-out?” The time is right for trying on new ways of “living simply so that others may simply live.”

Organizations are reinventing their service models on a daily basis to keep people in their homes and keep the hungry fed. They probably have a banner on the front page of their website right now inviting you to consider new ways you might fit into making those new models work.

What relationships can we deepen into partnerships of mutual support? What services can you offer? Which of your own needs do you worry you will no longer be provide for yourself? Who can you talk to instead of merely worrying?

How can we direct our buying right now to best support people who use that income to support families? What resources might you have literally lying around taking up space in your confined quarters that would help enliven someone else’s?

Lenten Calendar: Meditation

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Krzyż w zadymce (Cross in the Blizzard) by Józef Chełmoński

You must descend from
your head into your heart.
At present your thoughts of God
are in your head. And God Himself is,
as it were, outside you, and
so your prayer and other spiritual
exercises
remain exterior. Whilst you are still
in your head,
thoughts will not easily be subdued but
will always be whirling about, like snow
in winter or
clouds of mosquitoes in summer.

— Theophan the Recluse

 

A lectionary text to practice on:

I remember the days of old,
    I think about all your deeds,
    I meditate on the works of your hands.
I stretch out my hands to you;
    my soul thirsts for you like a parched land.  Selah

— Psalm 143:5-6

Read it to yourself–and do what it says.

Read it out loud–and do what it says.

Read the poem again. Read the text again. And do what they say.

Rest a soft gaze on the painting while observing your thoughts. Are they still gusting and storming? Regulate them with your breathing and by gently guiding them back to the words of the psalm:

[inhale]: Teach me to do your will,
    [exhale:] for you are my God;
[inhale:] may your good Spirit
    [exhale:] lead me on level ground. 

— Psalm 143:10

Let the words descend from your head to your heart.

 

Lenten Calendar: Creation as Service

Not even five weeks ago, back when none of us thought we’d be giving up going to work or church or the gym for Lent, I was thinking about the fast described in Isaiah 58, and how this season was a call to action.

In the meantime, so many of our regular ways of serving have gone on hiatus. We’re cut off from the people we care for and our own daily needs are shifting, well, daily. Rather than developing deeper, sustainable rhythms of drawing out our souls on behalf of others, we’ve found ourselves in crisis mode.

How then, shall we serve? How do we redeem the time? How do we satisfy the afflicted souls and our own (Isaiah 58:10-11)?

Obviously, we need to be open to new and creative ways of doing so. As we seek entertainment and solace, we’re recognizing a collective need and appreciation for poetry and stories, art and music. So let’s recognize the creation thereof as a form of simultaneous service and soul-care.

For your sake poets sequester themselves,
gather images to churn the mind,
journey forth, ripening with metaphor,
and all their lives they are so alone…
And painters paint their pictures only
that the world, so transient as you made it,
can be given back to you,
to last forever.

All becomes eternal. See: In the Mona Lisa
some woman has long since ripened like wine,
and the enduring feminine is held there
through all the ages.

Those who create are like you.
They long for the eternal.
They say, Stone, be forever!
And that means: be yours.

Awakening desire, they make a place
where pain can enter;
that’s how growing happens.
They bring suffering along with their laughter,
and longings that had slept and now awaken
to weep in a stranger’s arms….

— Rainer Maria Rilke, trans. Anita Barrows and Joanna Macy

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Philosopher and Poet by Giorgio de Chirico

Personally, I find it more daunting than to motivating to hear how Shakespeare wrote King Lear while quarantined. It’s about as helpful as comparing your ministry to Jesus’ at age 33. For every one of us with extra time on our hands, there must be a dozen feeling more burdened and busy. My mental space for creative work has telescoped in on itself, rather than expanded. But. I do find that making creative time enhances my mental space — if I’m realistic about where I’m at and let myself be in it for the process more than the product. Don’t expect to produce your best work right now, but let yourself be play at being an artist. Set aside a time to sequester yourself like a poet instead of just staying home.

Make it a small regular gesture, or make it unsustainably all-consuming for a day, but find a way to assert your humanity in an environment that’s conditioning us to think of ourselves and others as medical statistics or economic units.

Sketch that view out your window and exchange it with a friend. Chronicle your thoughts in a lasting way, or in such a way that you can walk away from them for a while. Sing while cooking for one again or the twenty-first meal this week. Curate a playlist. Create something the best you can and then release it. Even if it’s only sufficient to charm or cheer yourself and your mother for a quarter of an hour or a dozen strangers for a minute or six of your most like-minded friends for five minutes, that’s half an hour of charm or cheer that would not have otherwise existed, and the making itself will help your cooped-up soul stretch.

Lenten Calendar: A Sacrifice of Worship

As more and more of us worship from home, we are most of us establishing a new discipline. We are loving our neighbor by sacrificing the easy, rhythmic habit of gathering together.

Today’s poem is a reminder that we are the church, worshipping a God who is everywhere present, and “Whose only now is forever.” Whenever we come before God in worship, and however we come before God in worship, we do so along with all the saints everywhere and throughout all of time.

It also plays nicely with this Sunday’s lectionary readings, so I’ll be reading it as our call to worship tomorrow, as I lead worship online for the first time. May it call you into “the deathless truth of [God’s] presence.”

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Landscape with Church Spires and Trees by Max Weber

i am a little church(no great cathedral) – i do not worry if briefer days grow briefest,
i am not sorry when sun and rain make april

my life is the life of the reaper and the sower;
my prayers are prayers of earth’s own clumsily striving (finding and losing and laughing and crying)children whose any sadness or joy is my grief or my gladness

around me surges a miracle of unceasing
birth and glory and death and resurrection:
over my sleeping self float flaming symbols
of hope, and i wake to a perfect patience of mountains

i am a little church(far from the frantic
world with its rapture and anguish)at peace with nature – i do not worry if longer nights grow longest;
i am not sorry when silence becomes singing

winter by spring, i lift my diminutive spire to
merciful Him Whose only now is forever:
standing erect in the deathless truth of His presence (welcoming humbly His light and proudly His darkness)

— e.e. cummings

Lenten Calendar: Given and Taken Away

sabbaths 1998 vi sepia photos

photos by Sepia, montage by Jenn Cavanaugh

Lenten Calendar – Quotidian

Lent is typically a time in which to rid ourselves of certain habits and try on new ones. This Lent we are all being called upon to develop a new normal. What of your activities do you most want to re-envision in order to keep? Which activities is this an opportunity to rest from? What new activities is this an invitation to build slowly into your everyday life? How can you curate your soul in planning your day?

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“Bazaar” by Robert Rauschenberg

I should like to bring the routine of my daily life before You, O Lord, to discuss the long days and tedious hours that are filled with everything else but You.

Look at this routine, O God of Mildness. Look upon us men, who are practically nothing else but routine. In Your loving mercy, look at my soul, a road crowded by a dense and endless column of bedraggled refugees, a bomb-pocked highway on which countless trivialities, much empty talk and pointless activity, idle curiosity and ludicrous pretensions of importance all roll forward in a never- ending stream.

When it stands before You and Your infallible Truthfulness, doesn’t my soul look just like a market place where the second-hand dealers from all comers of the globe have assembled to sell the shabby riches of this world? Isn’t it just like a noisy bazaar, where I and the rest of mankind display our cheap trinkets to the restless, milling crowds?

…my soul has become a huge warehouse where day after day the trucks unload their crates without any plan or discrimination, to be piled helterskelter in every available corner and cranny, until it is crammed full from top to bottom with the trite, the commonplace, the insignificant, the routine.

What will become of me, dear God, if my life goes on like this? What will happen to me when all the crates are suddenly swept out of the warehouse?

-from Karl Rahner’s Encounters with Silence